RHis letter of recommendation: generous and broad by nature, harbouring no grudge against the worldWei 29 §71
NMoved by the love of father and son, sought longer life for Zhao Yan, and declined Cao Cao's rewardCh. 69 §13Ch. 69 §44
| Occupation | ROccultist · Assistant to the Minister Steward | Faction | Wei Unverified |
|---|---|---|---|
| Appears | RN | Biography in | Book of Wei |
| Born | R209 Unverified | Native place | Pingyuan Commandery |
| Died | R256 Unverified | Place of death | |
| Existence | Historical | Mentions | R30 |
Guan Lu, courtesy name Gongming, was a man of Pingyuan. The Biographies of Technicians in the Records record one after another how he foretold people's illnesses and deaths and the fortunes of their official careers by milfoil divination, hexagrams and physiognomy. After serving as Literary Clerk to Hua Biao, Administrator of Qinghe, and as Literary Attendant Officer to Pei Hui, Inspector of Ji Province, he became Headquarters Attendant Officer and Attendant Officer with Separate Carriage, and in the 9th year of Zhengshi (248) he was recommended as Flourishing Talent (xiucai). Records, Wei 29 §56 · 71–73
In the 12th month of that year, when He Yan, Master of Writing for Personnel, asked whether he would rise to the Three Excellencies, Guan Lu answered that he should cultivate his virtue; after the new year, He Yan and Deng Yang were both executed. In the 8th month of the 2nd year of Zhengyuan (255) he became Assistant to the Minister Steward, and in the 2nd month of the following year he died at the age of forty-eight. Records, Wei 29 §73–77 · 83–84
In his assessment, Chen Shou called Guan Lu's divination, together with Hua Tuo's medicine, Du Kui's music, Zhu Jianping's physiognomy and Zhou Xuan's dream interpretation, 'profound and singular skills, extraordinary and unrivalled arts'. In the Romance he first appears in Chapter 69 as the 'divine diviner' whom Xu Zhi, Assistant to the Grand Astrologer, recommends to Cao Cao, and he appears in 4 of its 120 chapters; he is named in that chapter's title, 'Divining by the Changes, Guan Lu Perceives the Signs'. Records, Wei 29 §86Romance, Ch. 69 §2–3 · 17–18
Guan Lu, courtesy name Gongming, was a man of Pingyuan. His appearance was coarse and ugly, he lacked dignified bearing and he was fond of wine. When eating, drinking and joking he did not choose his company, so many people liked him but did not respect him. Records, Wei 29 §56
When his father was an official at Licao, three brothers of Guo En, a commoner of Licao, all suffered from lameness and had Guan Lu divine with milfoil. Guan Lu said that in their family tomb there was the ghost of a woman, either their father's elder brother's wife or his younger brother's wife, and that long ago, in a time of famine, someone who coveted her few measures of rice had pushed her into a well and smashed her head with a large stone; Guo En wept and confessed the crime. When Liu Fenglin of Guangping asked in the first month about his gravely ill wife, Guan Lu said her life would last until noon on the xinmao day of the 8th month; the wife recovered, but her illness flared up again in the autumn and it turned out just as he had said. Records, Wei 29 §57–58
When he visited Wang Ji, Administrator of Anping, he correctly told of three strange events in Wang Ji's official residence: a newborn baby had walked into the stove and died, a large snake had held a writing brush in its mouth, and a crow had fought with a swallow. He said these were merely the mischief of goblins arising because the residence was old, and that there was nothing to fear. In the end no harm came of it. When the women of the household of the Prefect of Xindu were frightened and fell ill one after another, he said that at the west end of the north hall were two dead men holding a spear and a bow, with their heads inside the wall and their feet outside; when the bones were dug up and moved, everyone recovered. Records, Wei 29 §59–61
When Wang Jing of Qinghe, who had resigned his post and returned home, asked about a strange occurrence, Guan Lu correctly told how at night a light like a swallow or sparrow had entered his bosom, and said it was a sign of promotion; soon afterwards Wang Jing became Administrator of Jiangxia. When a whirlwind rose in the courtyard of Wang Hongzhi, Agricultural Commandant of Lieren, Guan Lu said a father would weep for his son, and the next day an official from Jiaodong came and reported that Wang Hongzhi's son had died. When a cock pheasant flew in during the 3rd month, he said Wang Hongzhi would be transferred in the 5th month, and Wang Hongzhi did indeed become Administrator of Bohai. Records, Wei 29 §62–63 · 66–67
When Zhuge Yuan, Prefect of Guantao, was transferred to be Administrator of Xinxing, at the farewell banquet Guan Lu correctly guessed the swallow's eggs, wasps' nest and spider placed in vessels, astonishing the whole gathering. He also guessed the seal pouch and the feathers of a mountain pheasant that Liu Bin, Administrator of Pingyuan, had placed in a vessel, and named one by one the thirteen kinds of objects that Xu Jilong, Prefect of Qinghe, had put into a large chest, except that he called a comb a fine-toothed comb. Records, Wei 29 §68–69 · 79–80
At this time in Guan Lu's neighbouring villages, no one stole from anyone even though the outer gates were left unbarred. Hua Biao, Administrator of Qinghe, summoned him as Literary Clerk, and when Zhao Kongyao of Anping recommended him to Pei Hui, Inspector of Ji Province, Pei Hui made him Literary Attendant Officer, was greatly pleased with him and befriended him. He was moved to the post of Attendant Officer for Julu, then became Headquarters Attendant Officer and Attendant Officer with Separate Carriage. When he first answered the province's summons and was travelling with his younger brother Jiru, he said that if they saw three wildcats in the old city they would attain eminence, and they did indeed see three wildcats on the spot. In the 9th year of Zhengshi (248) he was recommended as Flourishing Talent. Records, Wei 29 §71–73
On the 28th day of the 12th month of that year, He Yan, Master of Writing for Personnel, invited Guan Lu, and Deng Yang was also present. When He Yan asked whether he would reach the Three Excellencies and what it meant that he dreamed of dozens of bluebottle flies settling on his nose, Guan Lu said that his position was now as weighty as the mountains and his power like thunder, but those who cherished his virtue were few and those who feared his might were many; only by taking from the many to add to the few, and not treading where propriety did not allow, could he settle the matter of the Three Excellencies and drive away the flies. When Deng Yang called this 'an old scholar's commonplace talk', Guan Lu retorted that the old scholar sees those who will not live, and the one who talks commonplaces sees those who will no longer talk. Records, Wei 29 §73–77
When Guan Lu related these words to his maternal uncle, the uncle rebuked him for going too far, and Guan Lu replied that he had been talking with dead men, so what was there to fear? On the morning of New Year's Day a great wind blew from the northwest and dust covered the sky, and when, a little over ten days later, news came that He Yan and Deng Yang had both been executed, his uncle was won over. Earlier, Zhong Yu, Administrator of Wei Commandery, when Guan Lu divined his birthday without the slightest error, said he would leave the day of his death to Heaven and no longer had him divine; it is said that only after Cao Shuang and others were executed did Zhong Yu grasp the answer Guan Lu had given when asked whether the realm would be at peace. Records, Wei 29 §77–78
Following the army westward, when he passed below the tomb of Guanqiu Jian, Guan Lu leaned against a tree and chanted mournfully that the four perils were complete, so the clan would be destroyed, and that it would not take more than two years; in the end it happened as he said. During a drought, when Administrator Ni of Qinghe asked when it would rain, he said this very evening, and though there was no sign of it all day, rain poured down around the first watch. Records, Wei 29 §81–82
In the 2nd year of Zhengyuan (255), when his younger brother Guan Chen, citing the generous treatment he received from the General-in-Chief, asked whether he could hope for wealth and honour, Guan Lu said that Heaven had given him talent and intelligence but not long life, and that around the age of forty-seven or forty-eight he would not live to see his daughter married or his son take a wife. He said that his lack of a living bone on the forehead and of guarding essence in the eyes were all signs that he would not live long, and that of the more than a hundred people he had foreseen would die, he had almost never been wrong. In the 8th month of that year he became Assistant to the Minister Steward, and in the 2nd month of the following year he died at the age of forty-eight. Records, Wei 29 §83–84
In his assessment, Chen Shou called Hua Tuo's medicine and diagnosis, Du Kui's music, Zhu Jianping's physiognomy, Zhou Xuan's dream interpretation and Guan Lu's divination all 'profound and singular skills, extraordinary and unrivalled arts', and wrote that he preserved these records following the intent of Sima Qian, who wrote the biographies of Bian Que, Cang Gong and the diviners to broaden knowledge of strange matters. Records, Wei 29 §86
In Chapter 69 of the Romance, Xu Zhi, Assistant to the Grand Astrologer, recommends Guan Lu to Cao Cao, who has fallen ill from shock at Zuo Ci's sorcery, and recounts his background at length. In Xu Zhi's account, Guan Lu is the son of the Chief of Jiqiu in Langya; from childhood he loved to gaze at the stars and would not sleep even at night, and he debated the principles of the Changes with Shan Zichun, Administrator of Langya, from morning till evening, so that the realm called him a divine prodigy. There follow the stories of how he divined the illness of Guo En and his brothers, the two corpses in the house of the Prefect of Xindu, the three objects hidden by Zhuge Yuan, and the seal pouch and pheasant feathers hidden by Liu Bin. Romance, Ch. 69 §2–11
Xu Zhi also tells how Guan Lu saw in the face of a young farmer, Zhao Yan, the aura of one who would die within three days, and had him take wine and dried venison to two men playing go on the Southern Mountain and beg them for longer life. The two men change Zhao Yan's lifespan recorded in their register from nineteen to ninety-nine and have him tell Guan Lu never again to divulge the secrets of Heaven, and Guan Lu explains that the two were the Southern Dipper and the Northern Dipper. It is said that thereafter Guan Lu no longer lightly divined for others. Romance, Ch. 69 §11–17
Summoned by Cao Cao, Guan Lu tells him that what he saw was mere sorcery, so that his illness gradually improves, and when asked about the affairs of the realm he answers, 'Three and eight cross lengthwise and crosswise; the yellow pig meets the tiger; south of Dingjun, one limb will be injured and broken.' When Cao Cao wishes to make him Grand Astrologer, he declines, saying that his features, such as the lack of a ruling bone on his forehead and of guarding essence in his eyes, mark a meagre fate, so that he could only govern ghosts on Mount Tai; when Cao Cao asks him to read his own face, he only laughs. Romance, Ch. 69 §17–20
Guan Lu divines that Eastern Wu will lose a great general and that the troops of Western Shu will violate the border, and soon there come news of Lu Su's death and an urgent report that Zhang Fei and Ma Chao have encamped at Xiabian. He tells Cao Cao, who wishes to go to Hanzhong, that there will be a fire in Xudu next spring, so Cao Cao stays in Ye Commandery; after the uprising of Geng Ji and Wei Huang, Cao Cao understands his meaning and offers him a reward, but he does not accept it. In Chapter 71, when Xiahou Yuan dies, Cao Cao realizes that 'three and eight crossing' meant the 24th year of Jian'an and 'the yellow pig meets the tiger' the first month of the jihai year, and seeks Guan Lu, but no one knows where he has gone. Romance, Ch. 69 §22–23 · 44Romance, Ch. 71 §31
In Chapter 106, He Yan invites Guan Lu of Pingyuan, who is versed in the arts of divination, to discuss the Changes. To Deng Yang's question why his words do not touch on the meaning of the text of the Changes, Guan Lu answers that one who is good at the Changes does not talk about the Changes, and to He Yan, who asks about the Three Excellencies and his dream of bluebottle flies, he says to take from the many to add to the few and not to tread where propriety does not allow. When Deng Yang calls this 'an old scholar's commonplace talk', he retorts that he sees those who will not live and those who will no longer talk, shakes out his sleeves and leaves. To his maternal uncle he interprets Deng Yang's gait as the sign of 'ghostly restlessness' and He Yan's gaze as the sign of 'ghostly gloom', saying the two will soon die, and in Chapter 107 the two do indeed die as he said. Romance, Ch. 106 §38–42Romance, Ch. 107 §29
His father: In Chapter 69 of the Romance, Xu Zhi says that Guan Lu's father served as Chief of Jiqiu in Langya. The Biography of Guan Lu in the Records states that his father was an official at Licao. Romance, Ch. 69 §3Records, Wei 29 §57
Childhood and Shan Zichun: The childhood in Chapter 69 of the Romance in which he loved to gaze at the stars, and his debate on the Changes with Shan Zichun, Administrator of Langya, are not in Chen Shou's Biography of Guan Lu. Romance, Ch. 69 §3–6Records, Wei 29 §55–84
Zhao Yan and the Southern and Northern Dippers: The story in Chapter 69 of the Romance in which Guan Lu has Zhao Yan beg the Southern Dipper and the Northern Dipper for longer life is not in Chen Shou's main text. The name Zhao Yan does not even appear in Chen Shou's main text. Romance, Ch. 69 §11–16Records, Wei 29 §55–84
Meeting with Cao Cao: In Chapter 69 of the Romance, Guan Lu is summoned by Cao Cao, cures his illness and declines the post of Grand Astrologer. The Biography of Guan Lu in the Records has no meeting with Cao Cao; Guan Lu entered office only when summoned by Hua Biao, Administrator of Qinghe, and Pei Hui, Inspector of Ji Province, and was recommended as Flourishing Talent in the 9th year of Zhengshi (248). Romance, Ch. 69 §17–19Records, Wei 29 §71–73
Signs of a short life: In Chapter 69 of the Romance, Guan Lu cites the features of his forehead, eyes, nose, feet, back and belly as his reason for declining Cao Cao's offer of the post of Grand Astrologer. In the Records, this was his answer when his younger brother Guan Chen asked him in the 2nd year of Zhengyuan (255) whether he could hope for wealth and honour. Romance, Ch. 69 §19Records, Wei 29 §83–84
Xiahou Yuan and Lu Su: In Chapters 69 and 71 of the Romance, Guan Lu foretells Lu Su's death, Xiahou Yuan's death at Mount Dingjun and the fire in Xudu. Chen Shou's Biography of Guan Lu contains no such prophecies. Romance, Ch. 69 §22–23Romance, Ch. 71 §31Records, Wei 29 §55–84
The house of the Prefect of Xindu: In Chapter 69 of the Romance, the prefect's wife suffers from headaches and his son from heart pains, and they dig down eight feet, find two coffins and bury them 10 li outside the city. The Records state only that the women of the household were frightened and fell ill one after another, and that when the bones were dug up and moved, everyone recovered. Romance, Ch. 69 §7–8Records, Wei 29 §61
Liu Bin's test: In Chapter 69 of the Romance, an old woman who has lost her ox finds the thieves through Guan Lu's divination, and Liu Bin, not believing this, tests Guan Lu. In the Records, Liu Bin, Administrator of Pingyuan, merely placed a seal pouch and the feathers of a mountain pheasant in a vessel and had him divine with milfoil; there is no story of the old woman's ox. Romance, Ch. 69 §10Records, Wei 29 §79
He Yan and Deng Yang: In Chapter 106 of the Romance, Guan Lu interprets to his maternal uncle Deng Yang's sign as 'ghostly restlessness' and He Yan's as 'ghostly gloom'. In the Records, Guan Lu only told his uncle that he had been talking with dead men, so what was there to fear, and news that the two had been executed came a little over ten days after a great wind on New Year's Day. The Records date this meeting to the 28th day of the 12th month of the 9th year of Zhengshi (248). Romance, Ch. 106 §41–42Records, Wei 29 §74 · 77
Death: The Romance does not record Guan Lu's death. In the Records, he became Assistant to the Minister Steward in the 8th month of the 2nd year of Zhengyuan (255) and died in the 2nd month of the following year at the age of forty-eight. Romance, Ch. 107 §29Records, Wei 29 §84
Written by 3KDEX (not yet reviewed) — The tags at the end of each paragraph link to the exact passage in the Records volume or Romance chapter it is based on.
The Records score (Chen Shou’s Records of the Three Kingdoms, main text) is the baseline. Each ability compares how the Romance redrew the same person, and the evidence from both sources explains the difference.
RHis letter of recommendation: generous and broad by nature, harbouring no grudge against the worldWei 29 §71
NMoved by the love of father and son, sought longer life for Zhao Yan, and declined Cao Cao's rewardCh. 69 §13Ch. 69 §44
RGave He Yan a warning and retorted to Deng Yang's mockeryWei 29 §75Wei 29 §77
NDebated the Administrator before more than a hundred eloquent men, and remonstrated with He YanCh. 69 §5Ch. 106 §40
RNo direct record — estimated as a divinerWei 29 §56
NNo direct record — estimated as a divinerCh. 69 §3
RNo direct record — estimated as a divinerWei 29 §56
NNo direct record — estimated as a divinerCh. 69 §3
RNo direct record — estimated from the absence of any record of stratagems beyond divinationWei 29 §76
NNo direct record — estimated from the absence of any record of stratagems beyond divinationCh. 69 §23
RNo direct record — estimated from his post as Attendant Officer with Separate CarriageWei 29 §72
NNo direct record — estimated as a diviner who declined officeCh. 69 §19
RMany people liked him but did not respect himWei 29 §56
NThe realm called him a divine prodigyCh. 69 §6
RDid not seek wealth and honour and knew his own lotWei 29 §83Wei 29 §84
NTook care not to divulge the secrets of Heaven, and declined office citing his meagre fateCh. 69 §17Ch. 69 §19
RHis reading of the Book of Changes was likened to Sima Jizhu's, and he discussed the Changes with Zhong YuWei 29 §71Wei 29 §78
NDeeply versed in the Book of Changes, he discussed the Changes with Shan ZichunCh. 69 §4Ch. 69 §5
RNo direct record — estimated as a divinerWei 29 §70
NNo direct record — he read the faces of the officials but did not tell their fortunesCh. 69 §20
RNPeerless +40 The assessment calls Guan Lu's divination an extraordinary art; in the Romance, a divine divinerWei 29 §86Ch. 69 §21
RNMaster +25 Recognized the aura of ill omen in guests' faces; in the Romance, his physiognomy reaches the divineWei 29 §70Ch. 107 §30
Records Romance Unverified No direct record; scored from their actions (evidence grade C)
3KDEX scoring — the Records use the main text of Chen Shou’s Records of the Three Kingdoms; the Romance uses the 120-chapter Romance of the Three Kingdoms. Click a source tag to open that passage in the reader.
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