Han Ji 韓曁

RecordsRomance Wei Courtesy name 公至 Gongzhi한기공지韓暨韩暨

Profile
OccupationROfficial · Minister over the Masses NOfficial · Minister of CeremoniesFactionWei
AppearsRNBiography inBook of Wei
BornR? UnverifiedNative placeNanyang Commandery Duyang County
DiedR238 UnverifiedPlace of death
ExistenceHistoricalMentionsR16

Profile

Han Ji, courtesy name Gongzhi, was a man of Duyang County in Nanyang Commandery. In his youth he made his name by capturing a powerful man of his county who had slandered his father and elder brother and offering the man's head as a sacrifice at his father's grave; he lived in hiding to escape the turmoil, then answered Liu Biao's summons and became Chief of Yicheng. Records, Wei 24 §2–3

After Cao Cao pacified Jing Province he was summoned into Cao Cao's service; as Internuncio Supervising Smelting he built water-powered bellows that tripled the yield, and as Minister of Ceremonies he brought the spirit tablets from Ye to Luoyang. In the 2nd year of Jingchu (238), at over eighty years of age, he became Minister over the Masses, and he died in the 4th month, in the summer of that year. Records, Wei 24 §4 · 6–7Records, Wei 3 §15 · 57–58

In his assessment Chen Shou said that in retirement he lived quietly and spread moral transformation, and in office he took on his duties and won renown. In the Romance he appears only in Chapter 98, 1 of its 120 chapters, and his name is in no chapter title. He is portrayed as the Minister of Ceremonies who, at Cao Rui's command, carries the imperial tally to Cao Zhen to deliver an edict ordering him to hold firm. Records, Wei 24 §81Romance, Ch. 98 §4–5

In the Records

Han Ji, courtesy name Gongzhi, was a man of Duyang County in Nanyang Commandery. Chen Mao, a powerful man of the same county, slandered Han Ji's father and elder brother so that they nearly suffered the death penalty. Han Ji outwardly never spoke of the matter, but he hired himself out as a labourer to save money and secretly befriended men ready to die for him. At last he pursued Chen Mao, called him to a halt, captured him and offered his head as a sacrifice at his father's grave, and by this he became renowned. He was recommended as Filial and Incorrupt and summoned by the Minister of Works, but took up neither. Records, Wei 24 §2

Han Ji changed his name and lived in hiding in the mountains of Luyang to escape the turmoil. When the mountain people formed bands intending to plunder, he spent his family's wealth on oxen and wine, invited their leaders and explained to them the principles of safety and danger, and the mountain people were transformed by this and never did harm. Avoiding Yuan Shu's summons, he moved to live in the mountains of Shandu County, and when Liu Biao, Governor of Jing Province, summoned him with due courtesy, he fled and lived on the border of Canling County to the south. Wherever he went he was respected and loved, but Liu Biao resented him deeply, so Han Ji, fearing him, answered the summons and was appointed Chief of Yicheng. Records, Wei 24 §2–3

After Cao Cao pacified Jing Province, he summoned Han Ji and made him a clerk of the Bureau of Officers under the Chancellor. Later Han Ji became Administrator of Leling and was transferred to Internuncio Supervising Smelting. In the old method of smelting, bellows driven by horses were used, requiring a hundred horses for each smelting of ore, and bellows worked by men instead also cost much labour. Han Ji used a long stream of water to make water-powered bellows, and when the gain was calculated it was three times that of before. In his seven years in the post equipment became plentiful, and an edict praised and admired him, adding on the spot the post of Commandant of Metals, which ranked next to the Nine Ministers. Records, Wei 24 §4

When Cao Pi ascended the throne Han Ji was enfeoffed as Marquis of Yicheng Village, and in the 7th year of Huangchu (226) he was transferred to Minister of Ceremonies and raised to Marquis of Nanxiang Village, with a fief of 200 households. At that time the capital had only just been established at Luoyang and the institutions were not complete, and the spirit tablets of the ancestral temple were all at Ye. Han Ji memorialized requesting that the spirit tablets of the four temples at Ye be brought to Luoyang and a temple built there, and that at the seasonal sacrifices the emperor present the sacrificial grain in person. The Annals of Emperor Ming record that in the 11th month of the 3rd year of Taihe (229), when the temple at Luoyang was completed, the Minister of Ceremonies Han Ji was given the imperial tally to bring the spirit tablets of Emperor Gao, Emperor Tai, Emperor Wu and Emperor Wen from Ye, and that on the day jichou of the 12th month they arrived and were installed in the temple. Han Ji exalted and clarified correct rites and abolished illicit cults, setting a great many things right. Records, Wei 24 §5–6Records, Wei 3 §11 · 15

After eight years as Minister of Ceremonies he resigned his post because of illness. When the post of Minister over the Masses fell vacant, Lu Yu recommended the recluse Guan Ning, but the emperor could not employ him; asked for the next candidate, Lu Yu named the Grand Palace Grandee Han Ji for sincerity and perfect conduct, the Colonel-Director of Retainers Cui Lin for clarity and uprightness, and the Minister of Ceremonies Chang Lin for steadfastness and purity. The emperor thereupon employed Han Ji. In the spring of the 2nd year of Jingchu (238) an edict declared that the Grand Palace Grandee Han Ji was lofty and pure in will and integrity and, though past eighty, held to the Way ever more firmly, and made him Minister over the Masses. The Annals of Emperor Ming give the date as the day guimao of the 2nd month. Records, Wei 24 §6–7Records, Wei 22 §102Records, Wei 3 §57–58

Han Ji died in the 4th month, in the summer of that year. He left instructions that he be shrouded in ordinary clothes and buried in an earthen pit. He was given the posthumous name Marquis Gong; his son Han Zhao succeeded him, and when Han Zhao died his son Han Bang succeeded. Records, Wei 24 §7Records, Wei 3 §58

In his assessment Chen Shou said that in retirement Han Ji lived quietly and spread moral transformation, and in office he took on his duties and won renown, and that he, Cui Lin, Gao Rou, Sun Li and Wang Guan were all able to reach the posts of the Three Excellencies and chief ministers. Yet he wrote that Han Ji's rising from his home at over eighty to take his place in the ranks of the court was a blemish when compared with Xu Miao and Chang Lin. Records, Wei 24 §81

In the Romance

In Chapter 98 of the Romance, Sima Yi tells Cao Rui that because Hao Zhao and Wang Shuang are holding Chencang the Shu army will find it hard to transport grain, and advises him to order Cao Zhen to hold all the passes firmly and not go out to fight. Cao Rui at once issues an edict and sends the Minister of Ceremonies Han Ji with the imperial tally to instruct Cao Zhen. The words of the edict are that he must on no account fight but devote himself to careful defence, waiting until the Shu army withdraws and only then attacking. Romance, Ch. 98 §1–2 · 4

Sima Yi sees Han Ji off outside the city and asks him, since he wishes to yield the credit to Zidan (Cao Zhen), not to tell Zidan that this was his own proposal when they meet, but only to say that the Son of Heaven has decreed that holding firm is the first priority, and to tell him not to send hot-tempered men when pursuing the enemy. Han Ji takes his leave and departs. Romance, Ch. 98 §4

While Cao Zhen is discussing matters in his tent, word comes that the Son of Heaven has sent the Minister of Ceremonies Han Ji with the imperial tally, and Cao Zhen goes out of his camp to receive him and the edict. At the discussion after the edict has been received, Guo Huai laughs and says that this is Sima Zhongda's idea. Romance, Ch. 98 §5

Where the Romance differs

Carrying the imperial tally: In Chapter 98 of the Romance, Han Ji, as Minister of Ceremonies, carries the imperial tally to Cao Zhen and delivers an edict ordering him to hold firm. This does not appear in Han Ji's biography or in the Annals of Emperor Ming in the Records. What the Minister of Ceremonies Han Ji did with the imperial tally in the Annals of Emperor Ming was to bring the spirit tablets of Emperor Gao, Emperor Tai, Emperor Wu and Emperor Wen from Ye to Luoyang in the 3rd year of Taihe (229). Romance, Ch. 98 §4–5Records, Wei 24 §1–7Records, Wei 3 §11 · 15

Title of office: Chapter 98 of the Romance calls Han Ji 'Taichang qing' (Minister of Ceremonies). His biography and the Annals of Emperor Ming in the Records write 'Taichang'. Romance, Ch. 98 §4Records, Wei 24 §5Records, Wei 3 §15

The rest of his life: The Romance portrays Han Ji only as the envoy of Chapter 98. His avenging of his father and elder brother, the water-powered bellows, the bringing of the spirit tablets from Ye, and his appointment as Minister over the Masses at over eighty, all recorded in the Records, do not appear in the Romance. Romance, Ch. 98 §4–5Records, Wei 24 §2 · 4 · 6–7

Written by 3KDEX (not yet reviewed) — The tags at the end of each paragraph link to the exact passage in the Records volume or Romance chapter it is based on.

Abilities

The Records score (Chen Shou’s Records of the Three Kingdoms, main text) is the baseline. Each ability compares how the Romance redrew the same person, and the evidence from both sources explains the difference.

LEASTRINTPOLCHAVIRADPSCHDIPDIS
Records (solid) vs Romance (dashed)
  • LEA3833−5
  • STR4831−17
  • INT5040−10
  • POL7840−38
  • CHA6838−30
  • VIR8045−35
  • ADP6240−22
  • SCH5540−15
  • DIP5845−13
  • DIS4035−5
Records · Romance scores and difference (Romance − Records · left = lowered by the Romance · right = raised)

Abilities shaped by the Romance — where it differs from the Records Differences of 10 or more

PoliticsR78N40Unverified −38

RAs Internuncio Supervising Smelting made water-powered bellows that tripled the yield, and as Minister of Ceremonies set the rites rightWei 24 §4Wei 24 §6

NNo direct record — estimated from his career as Minister of CeremoniesCh. 98 §4

VirtueR80N45Unverified −35

RAvenged his father; an edict called him lofty and pure in will and integrityWei 24 §2Wei 24 §6

NNo direct record — appears only in the role of envoyCh. 98 §4

CharismaR68N38Unverified −30

RTransformed the mountain people and was respected and loved wherever he went; Chen Shou's assessment says he spread moral transformationWei 24 §3Wei 24 §81

NNo direct record — appears only in the role of envoyCh. 98 §4

AdaptabilityR62N40Unverified −22

RChanged his name and hid, evading the summons of Yuan Shu and Liu Biao, then answered for fear of resentmentWei 24 §2Wei 24 §3

NNo direct record — appears only in the role of envoyCh. 98 §4

StrengthR48N31Unverified −17

RCaptured and beheaded his enemy Chen Mao together with men ready to die for himWei 24 §2

NNo direct record — appears only in the role of envoyCh. 98 §4

ScholarshipR55N40Unverified −15

RClarified correct rites and abolished illicit cults, and brought the ancestral temple's spirit tablets to LuoyangWei 24 §6Wei 3 §15

NNo direct record — estimated from his career as Minister of CeremoniesCh. 98 §4

DiplomacyR58N45 −13

RExplained the principles of safety and danger to the leaders of the mountain people and prevented plunderingWei 24 §3

NCarried the imperial tally to Cao Zhen and delivered the edict to hold firmCh. 98 §4Ch. 98 §5

IntelligenceR50UnverifiedN40Unverified −10

RNo direct record — estimated from the record of his moving from place to place to escape the turmoilWei 24 §3

NNo direct record — appears only in the role of envoyCh. 98 §4

2 similar abilities — show evidence
  • LeadershipR38UnverifiedN33Unverified −5

    RNo direct record — estimated from his career as a civil official and commandery administratorWei 24 §4

    NNo direct record — appears only in the role of envoyCh. 98 §4

  • DiscernmentR40UnverifiedN35Unverified −5

    RNo direct record — no record concerning men of talentWei 24 §4

    NNo direct record — no record concerning men of talentCh. 98 §4

Special — talents Records +25 · Romance +0

  • Invention & machinery

    RMaster +25 Made water-powered bellows that tripled the former yield and was praised by edictWei 24 §4

Records Romance Unverified No direct record; scored from their actions (evidence grade C)

3KDEX scoring — the Records use the main text of Chen Shou’s Records of the Three Kingdoms; the Romance uses the 120-chapter Romance of the Three Kingdoms. Click a source tag to open that passage in the reader.

Romance chapters (1)

AppearsNot present Chapter list →

Allegiance history

  1. Wei · Records · Records vol. 24 「黃初七年,遷太常」