Pujing 普淨

Romance 普浄보정普净

Profile
OccupationNOtherFaction
AppearsNBiography in
BornNative placeHedong Commandery Xie County Unverified
ExistenceFictionalMentions

Profile

Pujing is a figure who appears in the Romance as a monk of the Zhenguo Temple at Sishui Pass, and he came from the same home district as Guan Yu. In Chapter 27, when Bian Xi, the general guarding the pass, hides swordsmen and axemen in the Zhenguo Temple to kill Guan Yu, Pujing approaches Guan Yu with talk of their home district, raises the monk's knife he wears at his side and warns him with a glance. When Guan Yu, having cut down Bian Xi, thanks him, Pujing says he can no longer remain there and departs. Romance, Ch. 27 §26 · 28–30 · 32–33

In Chapter 77 he appears again as an old monk living in a hermitage he has built on Mount Yuquan in Dangyang County, Jingmen Prefecture. When the spirit of Guan Yu, done to death by Lü Meng, cries out "Give me back my head!", Pujing asks him from whom, in that case, the heads of Yan Liang and Wen Chou and of the six generals of the five passes are to be claimed, and Guan Yu, greatly enlightened, bows his head and takes refuge in the Buddhist teaching. Romance, Ch. 77 §19–22

He appears in 2 of the Romance's 120 chapters, Chapters 27 and 77, and his name is in no chapter title. Pujing does not appear in Chen Shou's main text or in Pei Songzhi's commentary. The Biography of Guan Yu in Chen Shou's main text says only that Guan Yu sealed up everything he had been given, wrote to Lord Cao to take his leave, and fled to the First Sovereign in Yuan Shao's army. Romance, Ch. 27 §28Romance, Ch. 77 §19Records, Shu 6 §6

In the Romance

In Chapter 27 of the Romance, Guan Yu, on his way back to his elder brother, cuts down Han Fu (韓福) and then heads through the night for Sishui Pass. Bian Xi, the general guarding the pass, was originally one of the remnants of the Yellow Turbans who had surrendered to Cao Cao and been sent to hold the pass; he sets more than two hundred swordsmen and axemen in ambush in the Zhenguo Temple in front of the pass, intending to lure Guan Yu into the temple and kill him at the signal of a struck cup. The Zhenguo Temple was the Han emperor Ming's own temple of incense and offerings and had some thirty monks, and among them the monk from the same home district as Guan Yu bore the name in religion Pujing. Romance, Ch. 27 §25–28

Pujing, already aware of the plot, steps forward and asks Guan Yu how many years it has been since he left Pudong. When Guan Yu, saying it has been nearly twenty years, does not recognize him, Pujing tells him that his family's house and the general's were separated by only a single stream. Bian Xi, afraid the plot will leak out, rebukes him, asking why a monk should talk so much, but Guan Yu replies that when men from the same home district meet, they can hardly fail to talk of old times. Pujing first has tea served to the two ladies, then invites Guan Yu into the abbot's quarters, raises with his hand the monk's knife he wears at his side and looks meaningfully at Guan Yu. Guan Yu grasps his meaning and has his attendants follow close behind him with their swords. Romance, Ch. 27 §28–30

At the banquet in the Dharma hall, Guan Yu sees the swordsmen and axemen behind the hangings on the wall and rebukes Bian Xi, and when Bian Xi flees, secretly hurling a flying hammer at him, Guan Yu cleaves him in two with a single stroke. When Guan Yu thanks Pujing, saying "Had it not been for you, master, I would already have been harmed by this villain," Pujing says that he can no longer remain there and will gather up his robe and bowl and wander elsewhere, and that since they will meet again some day, the general should take care of himself. Romance, Ch. 27 §31–33

In Chapter 77, the spirit of Guan Yu, which has not dispersed, arrives at Mount Yuquan in Dangyang County, Jingmen Prefecture. On the mountain was an old monk whose name in religion was Pujing; formerly an elder of the Zhenguo Temple at Sishui Pass, he had wandered the realm until, finding the hills clear and the waters beautiful here, he built a grass hermitage and lived in it. Every day he sits in meditation and cultivates the Way, keeping only a young novice beside him and living on begged food. Romance, Ch. 77 §19

On a moonlit night, after the third watch, Pujing, sitting in his hermitage, hears a voice in the air crying "Give me back my head!" and sees a man riding the Red Hare and holding the Green Dragon Blade, followed by two men on his left and right, descending to the summit of Mount Yuquan. Recognizing Guan Yu, Pujing strikes the door with his whisk and asks, "Where is Yunchang?", whereupon Guan Yu's spirit suddenly awakens, comes down in front of the hermitage and asks his name in religion. Pujing reminds him of their meeting long ago at the Zhenguo Temple in front of Sishui Pass, and Guan Yu, saying that he has not forgotten the kindness of being saved, begs him for pure teaching to show him the way out of his confusion. Romance, Ch. 77 §20–22

Pujing says that past wrongs and present rights are none of them worth disputing, and that causes and their effects never fail to correspond, and he asks: if the general, harmed by Lü Meng, cries out for his head to be returned, from whom then are the heads of the many others, such as Yan Liang and Wen Chou and the six generals of the five passes, to be claimed? Guan Yu, suddenly greatly enlightened, bows his head, takes refuge in the Buddhist teaching and departs. Thereafter Guan Yu often manifests himself as a spirit on Mount Yuquan to protect the people, and the local people build a shrine on the summit. Romance, Ch. 77 §22–23

Written by 3KDEX (not yet reviewed) — The tags at the end of each paragraph link to the exact passage in the Records volume or Romance chapter it is based on.

Abilities

There is no record in the main text of Chen Shou’s Records, so only the Romance score is given.

LEASTRINTPOLCHAVIRADPSCHDIPDIS
Romance
  • LEA31
  • STR31
  • INT58
  • POL31
  • CHA50
  • VIR68
  • ADP58
  • SCH55
  • DIP65
  • DIS40
Each ability out of 100

Evidence by ability

  • LeadershipN31Unverified

    NNo direct record — estimated from his being a monkCh. 27 §28

  • StrengthN31Unverified

    NNo direct record — estimated from his being a monkCh. 27 §28

  • IntelligenceN58

    NSaw through Bian Xi's plot and warned Lord Guan by raising his monk's knife and glancing at himCh. 27 §29Ch. 27 §30

  • PoliticsN31Unverified

    NNo direct record — estimated from his being a monkCh. 27 §28

  • CharismaN50Unverified

    NNo direct record — estimated from his being an old monk in a hermitage attended by a noviceCh. 77 §19

  • VirtueN68

    NRisked danger to save his fellow townsman Lord Guan and was thanked for itCh. 27 §30Ch. 27 §32

  • AdaptabilityN58

    NWhen he could no longer stay, promptly gathered up his robe and bowl and leftCh. 27 §33

  • ScholarshipN55

    NSat in meditation cultivating the Way and expounded the principle of cause and effectCh. 77 §19Ch. 77 §22

  • DiplomacyN65

    NAwakened Lord Guan's spirit with words on cause and effect and led him to take refuge in the Buddhist teachingCh. 77 §21Ch. 77 §22

  • DiscernmentN40Unverified

    NNo direct record — estimated from his recognizing Lord GuanCh. 77 §21

Romance Unverified No direct record; scored from their actions (evidence grade C)

3KDEX scoring — the Records use the main text of Chen Shou’s Records of the Three Kingdoms; the Romance uses the 120-chapter Romance of the Three Kingdoms. Click a source tag to open that passage in the reader.

Romance chapters (2)

AppearsNot present Chapter list →

Related events (1)

Includes automatic matching from Wikipedia infoboxes and source keywords (unverified).